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Hail Mary, full of grace, the Lord is with thee. Blessed are thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, mother of God, pray for us sinners, now and at the hour of our death. Amen. O Mary, by thy pure and Immaculate Conception, make my body pure and my soul holy. [7]
For example, "Hail Mary, full of grace, The Lord is with thee. Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus, whose feet were washed with Mary Magdalene's tears, dried with her hair, anointed with her perfume. Holy Mary, Mother of God, Pray for us sinners, Now and at the hour of our death. Amen."
The "Hail Mary" prayer in Savonarola's exposition reads: "Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen." [c] The petition was commonly added around the time of the Council of Trent.
[89] [90] However, while using the Catholic format of the Rosary, each "Hail Mary" is replaced with the "Jesus Prayer". The only time the "Hail Mary" is said is at the end of the Mysteries on the medal, where it is then replaced with the "Pre-Trent" version of the prayer (which omits "Holy Mary, mother of God, pray for us sinners, now and at ...
In the 1569 papal bull Consueverunt, Pope Pius V noted that "the Rosary or Psalter of the Blessed Virgin" is a "method of prayer" through which we "venerate Mary with the Angelical salutation repeated 150 times according to the number of David's psalms, and before every set of ten Hail Mary's we say the prayer of Our Lord with meditations that ...
Montfort's first method does not change the Our Father or Hail Mary prayers within the rosary, but interleaves additional petitions or meditations as the rosary is being prayed. For instance, in the first method, Montfort provides specific additional prayers at the beginning of each decade: he requests detachment from material items , as follows:
This prayer is often said in the Hour of Mercy (3:00 p.m.), when someone has no time for a longer prayer, like the entire Chaplet, because of the duties (as recommended in Diary 1320, 1572). It is also applied in various other situations, especially when someone meets a sinner (as Jesus requires passim in the Diary ).
The pre-Trent version of the Hail Mary (that is, "Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus.") was retained by Martin Luther as a sign of reverence for and devotion to the Blessed Virgin. [ 29 ]