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And he took them up in his arms, put his hands upon them, and blessed them. Luke 18:15–17. And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them. But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
But the more the woman urged her petition, the more He strengthened His denial; for He calls the Jews now not sheep but sons, and the Gentiles dogs; He answered and said unto her, It is not meet to take the children’s bread, and give it to dogs." [3] Glossa Ordinaria: "The Jews were born sons, and brought up by the Law in the worship of one ...
In the King James Version of the Bible the text reads: Blessed are the peacemakers: for they shall be called the children of God. The New International Version translates the passage as: Blessed are the peacemakers, for they will be called sons of God. The Novum Testamentum Graece text is: μακάριοι οἱ εἰρηνοποιοί,
This verse ends the baptism scene (verses 13-17). The voice is generally presumed to be that of God the Father. This is one of only two times in the Gospel of Matthew where God intervenes directly, the other being in Matthew 17:5. This is in contrast to most of the Old Testament where God's direct actions occur regularly. [4]
In the King James Version of the Bible the text reads: Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
The calling of the disciples is a key episode in the life of Jesus in the New Testament. [ 2 ] [ 3 ] It appears in Matthew 4 :18–22, Mark 1 :16-20 and Luke 5 :1–11 on the Sea of Galilee . John 1 :35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist .
Subsequently, the announcement of the angels that Jesus has risen (Matthew 28:7), Jesus' own greeting to the women who meet him (Matthew 28:10) and the final words of Matthew's gospel, the final appearance of Jesus and his commission to "make disciples of all the nations" (Matthew 28:19) all refer back to the Galilee, which Jesus leaves at this ...
Luke 18 is the eighteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the teachings and a miracle of Jesus Christ. [1] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.