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Justice as Fairness: Political not Metaphysical" is an essay by John Rawls, published in 1985. [1] In it he describes his conception of justice. It comprises two main principles of liberty and equality; the second is subdivided into fair equality of opportunity and the difference principle .
One may illustrate Rawls's idea using a Venn diagram: the public political values will be the shared space upon which overlap numerous reasonable comprehensive doctrines. Rawls's account of stability presented in A Theory of Justice is a detailed portrait of the compatibility of one—Kantian—comprehensive doctrine with justice as fairness ...
Justice as Fairness: A Restatement is a 2001 book of political philosophy by the philosopher John Rawls, published as a restatement of his 1971 classic A Theory of Justice (1971). [1] The restatement was made largely in response to the significant number of critiques and essays written about Rawls's 1971 book on this subject.
Justice or fairness refers to the idea that an action or decision is morally right, which may be defined according to ethics, religion, fairness, equity, or law. People are naturally attentive to the justice of events and situations in their everyday lives, across a variety of contexts. [ 2 ]
Aequitas (genitive aequitatis) is the Latin concept of justice, equality, conformity, symmetry, or fairness. [1] It is the origin of the English word "equity". [2] [3] In ancient Rome, it could refer to either the legal concept of equity, [4] or fairness between individuals. [5]
In social psychology, distributive justice is defined as perceived fairness of how rewards and costs are shared by (distributed across) group members. [2] For example, when some workers work more hours but receive the same pay, group members may feel that distributive justice has not occurred.
In its broadest sense, justice is the idea that individuals should be treated fairly. According to the Stanford Encyclopedia of Philosophy, the most plausible candidate for a core definition comes from the Institutes of Justinian, a codification of Roman Law from the sixth century AD, where justice is defined as "the constant and perpetual will to render to each his due".
It is the moderation or mean between selfishness and selflessness — between having more and having less than one's fair share. [1]: V.3 Justice is closely related, in Christianity, to the practice of charity because it regulates relationships with others. It is a cardinal virtue, which is to say that it is "pivotal", because it regulates all ...