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Since the founding of the Ottoman Empire, Ottoman law and religious life were defined by the Hanafi madhab (school of Islamic jurisprudence). With respect to creed, the Maturidi school was majorly adhered to, dominating madrassahs (Islamic Both the Maturidi and Ash'ari schools of Islamic theology used Ilm al-Kalam to understand the Quran and the hadith (sayings and actions of Mohammed and the ...
Ottoman practice assumed that law would be applied based on the religious beliefs of its citizens. However, the Ottoman Empire was organized around a system of local jurisprudence. Legal administration fit into a larger schema balancing central and local authority. [17]
Some legal systems which developed outside the Ottoman Empire, such as those in India, Iran, Pakistan, and Bangladesh, display similar characteristics. In Egypt for instance, the application of family law – including marriage, divorce, alimony , child custody, inheritance, and burial – is based on an individual's religious beliefs.
A more recent thesis suggests that the rise of the Safavid Empire resulted in a Sunni-Shi'a divide, which threatened the Ottoman aspirations to lead the Muslim community. [2] According to this view, this led to the rise of Sunni orthodoxy in the Ottoman Empire as a response to the rise of Qizilbash and Shi'ism amongst Safavids.
[5] [6] The nationality legislation was a 19th-century concept, and the Ottoman Empire adopted it early. The Ottoman Nationality Law appeared before any commonly-adopted international concept of the basic elements of this legislation. Many in the non-Muslim millets and many Muslims rejected Ottomanism. Non-Muslims perceived it as a step towards ...
Sunni Islam was the prevailing Dīn (customs, legal traditions, and religion) of the Ottoman Empire; the official Madh'hab (school of Islamic jurisprudence) was Hanafi. [230] From the early 16th century until the early 20th century, the Ottoman sultan also served as the caliph, or politico-religious leader, of the Muslim world.
The dhimmi system in the Ottoman Empire was largely based upon the Pact of Umar. The client status established the rights of the non-Muslims to property, livelihood and freedom of worship but they were in essence treated as second-class citizens in the empire and referred to in Turkish as gavours, a pejorative word meaning "infidel" or ...
Pages in category "Religion in the Ottoman Empire" The following 7 pages are in this category, out of 7 total. This list may not reflect recent changes. C.