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The most common form of immortality is that of one individual living a single life, but there are also stories featuring multiple beings fusing into an immortal entity—such as Greg Bear's 1985 novel Blood Music—and stories of one individual living multiple lives in succession in a manner akin to reincarnation. [13]
1927: Harry Emerson Fosdick — Spiritual Values and Eternal Life; 1928: Eugene William Lyman — The Meaning of Selfhood and Faith in Immortality; 1929: W. Douglas Mackenzie — Man's Consciousness of Immortality; 1930: Robert A. Falconer — The Idea of Immortality and Western Civilization; 1931: Julius Seelye Bixler — Immortality and the ...
Immortality in religion refers usually to either the belief in physical immortality or a more spiritual afterlife. In traditions such as ancient Egyptian beliefs, Mesopotamian beliefs and ancient Greek beliefs, the immortal gods consequently were considered to have physical bodies.
Eternal youth is the concept of human physical immortality free of ageing. The youth referred to is usually meant to be in contrast to the depredations of aging, rather than a specific age of the human lifespan. Eternal youth is common in mythology, and is a popular theme in fiction.
Eckhart addresses the self as such, that is, the person insofar as they are nothing other than the self, free from any commonality with others, including God, that determines the self as self. The subject of Eckhart's theory is the self-development of a transcendental self, which is free from any presupposition and self-founded. It is ...
Yeats explores his thoughts and musings on how immortality, art, and the human spirit may converge. Through the use of various poetic techniques, Yeats's "Sailing to Byzantium" describes the metaphorical journey of a man pursuing his own vision of eternal life as well as his conception of paradise.
Early text such as Zhuangzi, Chuci, and Liezi texts allegorically used xian immortals and magic islands to describe spiritual immortality, sometimes using the word yuren 羽人 or "feathered person" (later another word for "Daoist" [Notes 1]), and were described with motifs of feathers and flying, such as yǔhuà (羽化, with "feather; wing").
Concept of the "equal creation" of all spirits, "simple and ignorant" in their origin, and invariably destined for perfection, with identical aptitudes for good or evil, given free will; [56] Possibility of communication between incarnate (living) spirits and discarnate (dead) spirits, through mediumship (also known as communicability of spirits).