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With regard to the meaning of words which are pointed in the text, Simeon ben Eleazar laid down the rule that if the pointed part of the word (נקודה) is equal to the unpointed part (כתב) in length, the word must not be interpreted at all; but if one part is longer than the other, such part must be interpreted (Genesis Rabbah lxxviii ...
Solomon Sirilio (Hebrew: סיריליאו also שלמה סריליו) (1485–1554), the son of Joseph Sirilio, was a Spanish rabbi and author of one of the first commentaries written about the Jerusalem Talmud (Seder Zeraim).
The Anti-Defamation League's report on this topic states that antisemitic critics of the Talmud frequently use erroneous translations or selective quotations in order to distort the meaning of the Talmud's text, and sometimes fabricate passages. In addition, the critics rarely provide the full context of the quotations and fail to provide ...
The Tosafot can be understood only by those who are well advanced in the study of the Talmud, for the most entangled discussions are treated as though they were simple. Glosses explaining the meaning of a word or containing a grammatical observation are very rare. The Tosafot may be considered from the point of view of a methodology of the Talmud.
The only passage in which gemara occurs with the meaning of "Talmud" in the strict sense, and not censored, is Eruvin 32b, where it is used by Rav Nahman, a Babylonian amora (3rd C.). [5] Later editions of the Talmud frequently substitute for the word "Gemara" the Aramaic abbreviation for "the six orders of the Mishnah," pronounced as "Shas ...
While Talmud Bavli has had a standardized page count for over 100 years based on the Vilna edition, the standard page count of the Yerushalmi found in most modern scholarly literature is based on the first printed edition (Venice 1523) which uses folio (#) and column number (a,b,c,and d; eg. Berachot 2d would be folio page 2, column 4).
For example: the Talmud says the prohibition of reciting an unnecessary berakhah (blessing formulated with God's name) violates the verse Thou shalt not take the name of the Lord thy God in vain. [2] Maimonides sees the Talmud as proving a de'oraita prohibition, [ 3 ] while Tosafot considers the law to be only derabbanan , and sees the Talmud's ...
The Biblical Hebrew word goy has been commonly translated into English as nation, [7] [8] meaning a group of persons of the same ethnic family who speak the same language (rather than the more common modern meaning of a political unit). [9] In the Bible, goy is used to describe both the Nation of Israel and other nations.