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Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. [11] [12] [13] Baptism is also called christening, [14] [15] although some reserve the word "christening" for the baptism of infants. [16]
Infant baptism [1] [2] (or paedobaptism) is the practice of baptizing infants or young children. Infant baptism is also called christening by some faith traditions.
Naming a child, popularly referred to as "Christening", is usually through the baptism ceremony in Christianity, especially Catholic culture, and to a lesser degree among those Protestants who practice infant baptism.
John the Baptist adopted baptism as the central sacrament in his messianic movement, [26] seen as a forerunner of Christianity. [citation needed] Baptism has been part of Christianity from the start, as shown by the many mentions in the Acts of the Apostles and the Pauline epistles. Christians consider Jesus to have instituted the sacrament of ...
In the thirtieth of the supposed Arabian Canons of Nicaea: "Of giving only names of Christians in baptism"; but the sermons of St. John Chrysostom assume in many different places that the conferring of a name, presumably at baptism, ought to be regulated by some idea of Christian edification, and he implies that such had been the practice of ...
As indicated by the different senses of the word christening, baptism and the giving of a personal name have traditionally been linked. At confirmation, in which the intervention of a godparent strengthens a resemblance with baptism, it became customary to take a new name, as was also the custom on other occasions, in particular that of ...
Tertullian (c. 198–203), in his treatise on baptism, advises the postponement of baptism in the case of little children, arguing that it is better to wait until one is ready to live what he professes in baptism rather than to repudiate the profession by wickedness. He however also advises to postpone the baptism of the unmarried, and mentions ...
The baptism of Jesus, the ritual purification of Jesus with water by John the Baptist, was a major event described in the three synoptic Gospels of the New Testament (Matthew, Mark and Luke). [ a ] It is considered to have taken place at Al-Maghtas (also called Bethany Beyond the Jordan), today located in Jordan .