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Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
It exists today in a number of editions, up to 2,500 words long (about the size of a pamphlet). It organizes the cosmos into "32 paths of wisdom", comprising "10 sefirot" (numbers, not the Sefirot of later Kabbalah) and "22 letters" of the Hebrew alphabet. It uses this structure to organize cosmic phenomena ranging from the seasons of the ...
The sefirot are the ten spheres on the Tree of Life. Each sefirah (singular of sefirot) represents a different aspect of the Divine, as well as aspects of human consciousness and existence. These are, from top to bottom: [14] Keter (crown) Hokhmah (wisdom) Binah (intelligence) Hesed (mercy) Gevurah (judgement) Tiferet (beauty) Netsah (lasting ...
In the branch of Jewish mysticism known as Kabbalah, Daʻat or Da'ath (Hebrew: דַּעַת, romanized: Daʿaṯ, in pausa: דָּעַת Dāʿaṯ, lit. ' knowledge ') [1] is the location (the mystical state) where all ten sefirot in the Tree of Life are united as one. In Daʻat, all sefirot exist in their
In Lurianic Kabbalah, the Four Worlds of our created existence are arranged in a stable form, through the reconfiguration of the original sefirot into partzufim.The first realm to exhibit this new arrangement is the mature form of Atziluth (the World of "Emanation"), therefore also called the "World of Tikun" (Rectification).
Kabbalah distinguishes between two types of Divine light that emanate through the 10 sefirot (Divine emanations) from the Infinite , to create or affect reality. There is a continual flow of a "lower" light, the Mimalei Kol Olmin , the light of eminence that "fills all worlds" is the creating force in each descending world, that itself ...
Keter or Kether (Hebrew: כֶּתֶר ⓘ, Keṯer, lit. "crown") is the first of the ten sefirot in the Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the Ein Sof, or infinite source. It represents pure consciousness and transcends human understanding, often referred to as "Nothing" or ...
Hod is where form is given by language in its widest sense, being the key to the mystery of form (this may be an adoption of a point of view of Jacques Lacan [citation needed]). Our unconscious desires come from Netzach, and are given form in the symbolic realm by Hod, manifesting unconsciously through Yesod to Malkuth. [citation needed]