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This article lists figures in Kabbalah according to historical chronology and schools of thought. In popular reference, Kabbalah has been used to refer to the whole history of Jewish mysticism, but more accurately, and as used in academic Jewish studies, Kabbalah refers to the doctrines, practices and esoteric exegetical method in Torah, that emerged in 12th-13th century Southern France and ...
Building on Kabbalah's conception of the soul, Abraham Abulafia's meditations included the "inner illumination of" the human form [47] The Kabbalah posits that the human soul has three elements: the nefesh, ru'ach, and neshamah. The nefesh is found in all humans, and enters the physical body at birth. It is the source of one's physical and ...
The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
Nasim Amrohvi was a member of Urdu Lughat Board. Over several years, he compiled an Urdu dictionary entitled Nasim-ul-Lughat. For each word Nasim-ul-Lughat provides not only its meaning, usage, and related proverbs but also the verses containing it. He also used to write Marsiya besides being a lexicographer. [3]
In Kabbalah, Adam Kadmon (אָדָם קַדְמוֹן, ʾāḏām qaḏmōn, "Primordial Man") also called Adam Elyon (אָדָם עֶלִיוֹן, ʾāḏām ʿelyōn, "Most High Man"), or Adam Ila'ah (אָדָם עִילָּאָה, ʾāḏām ʿīllāʾā "Supreme Man"), sometimes abbreviated as A"K (א"ק, ʾA.Q.), is the first of Four Worlds that came into being after the contraction of ...
Seerat Khatam al-Anbiya (Urdu: سیرت خاتم الانبیاء) is a prophetic biography authored by Shafi Usmani in Urdu, initially published in 1925. Originally titled Awjaz al-Sir Khair al-Bashar, denoting a concise biography due to its thematic focus, the name failed to engage a broad audience.
Practical Kabbalah (Hebrew: קַבָּלָה מַעֲשִׂית Kabbalah Ma'asit) in historical Judaism, is a branch of Jewish mysticism that concerns the use of magic.It was considered permitted white magic by its practitioners, reserved for the elite, who could separate its spiritual source from qlippoth realms of evil if performed under circumstances that were holy and pure, tumah and ...
Kabbalah distinguishes between two types of Divine light that emanate through the 10 sefirot (Divine emanations) from the Infinite , to create or affect reality. There is a continual flow of a "lower" light, the Mimalei Kol Olmin , the light of eminence that "fills all worlds" is the creating force in each descending world, that itself ...