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Pharaoh's Army Engulfed by the Red Sea (1900 painting by Frederick Arthur Bridgman). Beshalach, Beshallach, or Beshalah (בְּשַׁלַּח —Hebrew for "when [he] let go" (literally: "in (having) sent"), the second word and first distinctive word in the parashah) is the sixteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the ...
The Wicked Bible renders Exodus 20:14 [10] as "thou shalt commit adultery" instead of "thou shalt not commit adultery" In various printings of the King James Version of the Bible, some of the more famous examples have been given their own names. Among them are:
It is mentioned in Numbers 21:13–14, which reads: From there they set out and camped on the other side of the Arnon, which is in the desert and bounding the Amorite territory. For Arnon is the border of Moab, between Moab and the Amorites. That is why the Book of the Wars of the L ORD says: '... Waheb in Suphah and the ravines of Arnon, and ...
A sample page from Biblia Hebraica Stuttgartensia (Genesis 1,1-16a).. The Biblia Hebraica Stuttgartensia, abbreviated as BHS or rarely BH 4, is an edition of the Masoretic Text of the Hebrew Bible as preserved in the Leningrad Codex, and supplemented by masoretic and text-critical notes.
The Revised Standard Version Catholic Edition (RSVCE) is an English translation of the Bible first published in 1966 in the United States.In 1965, the Catholic Biblical Association adapted, under the editorship of Bernard Orchard OSB and Reginald C. Fuller, the ecumenical National Council of Churches' Revised Standard Version (RSV) for Roman Catholic use.
The Passion Translation (TPT) is a book in modern English, and is alternatively described as a translation [1] or an interpretive paraphrase [2] [3] of parts of the bible—as of early 2025, the New Testament, the Psalms, and an increasing number of further books from the Hebrew Bible.
The order of the books is Torah (the five books of Moses), Nevi'im (Prophets) and Ketuvim (Writings). Christian readers would note differences in the order of the books from the Christian Bible, as well as some breaks in where chapters begin and end (such as Deuteronomy 12:32 vs. 13:1), and also in Tehillim where the titles are often counted as the first verse, causing a difference of one in ...
In the 20th century, the first part of the prologue (chapters 1:1–2:5) and the two parts of the epilogue (17–21) were commonly seen as miscellaneous collections of fragments tacked onto the main text, and the second part of the prologue (2:6–3:6) as an introduction composed expressly for the book. [37]