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Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
The tree represents a series of divine emanations of God's creation itself ex nihilo, the nature of revealed divinity, the human soul, and the spiritual path of ascent by man. In this way, Kabbalists developed the symbol into a full model of reality, using the tree to depict a map of creation. [26]
Kabbalah distinguishes between two types of Divine light that emanate through the 10 sefirot (Divine emanations) from the Infinite , to create or affect reality. There is a continual flow of a "lower" light, the Mimalei Kol Olmin , the light of eminence that "fills all worlds" is the creating force in each descending world, that itself ...
The structure of emanations has been described in various ways: Sephirot (divine attributes) and Partzufim (divine "faces"), Ohr (spiritual light and flow), Names of God and the supernal Torah, Olamot (Spiritual Worlds), a Divine Tree and Archetypal Man, Angelic Chariot and Palaces, male and female, enclothed layers of reality, inwardly holy ...
The tree of life is represented in several examples of sacred geometry and is central in particular to the Kabbalah, where it is represented as a diagram of ten nodes called sefirot (singular sefirah), or the ten emanations or attributes of God. It portrays how God, the Creator, demonstrates his creative energy throughout the universe, via ...
The ten sefirot describe the emanations or attributes of God in Kabbalah. The Ein Sof is the unknowable, undifferentiated, infinite Divine essence. The ten sephirot enable the Creation to know God and become God's attributes that reveal Divinity.
In Kabbalah, each of the ten sefirot of the Tree of Life also contains a whole tree inside itself. The realm of Atziluth is thus related to the top three sefirot of the Tree of Life; these three spheres of Keter , Hokhma and Bina are considered to be wholly spiritual in nature and are separated from the rest of the tree by a region of reality ...
Partzufim or Partsufim (Hebrew: פרצופים, singular partzuf, Hebrew: פרצוף), meaning "Divine Personas" or "Countenances", [1] are particular reconfigured arrangements of the ten sefirot, divine attributes/emanations of Kabbalah. Each partzuf is thus a configuration of disparate entities into a harmonious unit.