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Sefaria is an online open source, [1] free content, digital library of Jewish texts. It was founded in 2011 by former Google project manager Brett Lockspeiser and journalist-author Joshua Foer. [2] [3] [4] Promoted as a "living library of Jewish texts", Sefaria relies partially upon volunteers to add texts and translations.
Most literature in Judeo-Arabic is of a Jewish nature and is intended for readership by Jewish audiences. There was also widespread translation of Jewish texts from languages like Yiddish and Ladino into Judeo-Arabic, and translation of liturgical texts from Aramaic and Hebrew into Judeo-Arabic. [8] There is also Judeo-Arabic videos on YouTube. [8]
Original Judeo-Arabic full text Seforim Online (#217) Joel edition with Arabic text per Munk (public domain, free download in PDF). Writings of Maimonides; manuscripts and early print editions. Jewish National and University Library; Original text transliterated to Arabic "دلالة الحائرين" Edited and Transliterated by Hussein Attai
"Khaybar, Khaybar, ya yahud! Jaish Muhammad soufa yaʿoud!" (Arabic: خيبر خيبر يا يهود جيش محمد سوف يعود; lit. ' Khaybar, Khaybar, Oh Jews! The army of Muhammad will return! ') is an Arabic-language rallying slogan referencing the Battle of Khaybar of 628 CE, which began after Muhammad marched with a large Muslim army and besieged Khaybar, an oasis in present-day ...
The volume, published by Al-Kalima and printed by the Dar al-Farabi publishing house, features a culturally sensitive translation of the four Gospels and the Book of Acts in modern literary Arabic, with footnotes providing cultural background information essential to understanding the text. There is also a collection of 26 articles on related ...
The best known variety is Baghdad Jewish Arabic, although other dialects were spoken in Mosul and elsewhere. The vast majority of Iraqi Jews have relocated to Israel and switched to Modern Hebrew as their first language. The 2014 film Farewell Baghdad is mostly in Baghdad Jewish Arabic. It was the first movie filmed in Judeo-Iraqi Arabic.
In 1887, the text was published in its original Arabic for the first time by Hartwig Hirschfeld; in 1977, an Arabic critical translation was published by David H. Baneth. Parallel to his Arabic edition, Hirschfeld also published a critical edition of the Ibn Tibbon translation of the text that was based upon six medieval manuscripts.
There is a large amount of Judeo-Arabic literary texts, and Judeo-Algerian Arabic is no exception. Today the study of Judeo-Algerian Arabic texts is the primary method used by linguists to study Judeo-Algerian Arabic. [1] These texts include bible translations, liturgy, non biblical translation, newspapers and more. [4]