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The chronology of Brihadaranyaka Upanishad, like other Upanishads, is uncertain and contested. [8] The chronology is difficult to resolve because all opinions rest on scanty evidence, an analysis of archaism, style, and repetitions across texts, driven by assumptions about the likely evolution of ideas, and on presumptions about which philosophy might have influenced which other Indian ...
[48] [49] Adi Shankara, a scholar of the influential Advaita Vedanta school of Hindu philosophy, wrote in his Brihadaranyakopanishad bhashya that the purpose of the Maitreyi-Yajnavalkya dialogue in chapter 2.4 of the Brihadaranyaka Upanishad is to highlight the importance of the knowledge of Atman and Brahman, and to understand their oneness.
The remaining sutras in Pada 1.1 and all sutras in Padas 1.2 and 1.3 assert that Brahman is the primary focus of the Upanishads, is various aspects of empirical reality, quoting various verses in support, from Taittiriya Upanishad, Chandogya Upanishad, Kaushitaki Upanishad, Mundaka Upanishad, Katha Upanishad, Brihadaranyaka Upanishad and ...
by the realization of the Self, my dear, through hearing, reflection and meditation, all this is known." - (Brihadaranyaka Upanishad St.II.iv.5) Adi Shankara took a subitist stance, stating that hearing the mahavakyas directly leads to insight, without the need for nididhyasana.
Adi Shankara, a scholar of the influential Advaita Vedanta school of Hindu philosophy, wrote in his Brihadaranyakopanishad bhashya that the purpose of the Maitreyi-Yajnavalkya dialogue in chapter 2.4 of the Brihadaranyaka Upanishad is to highlight the importance of the knowledge of Atman and Brahman, and to understand their oneness.
The translation and meaning of the Mantra can be understood when the context in which the Mantra is quoted in the Upanishad is known. Prior understanding of Vedanta is essential for translation and explanation of these Mantra. The Brihadaranyaka Upanishad explains Consciousness and it in this context that this Shanti Mantra needs to be understood.
Madhva, of the view that the Gita is as much a part of the religious canon as Upanishads or the Vedas, has authored two commentaries on it.His first work, Gita Bhashya is expositional while the latter, Gita Tatparya, is polemical in nature.
The Swaminarayan Bhashyam (Svāminārāyaṇabhāṣyam) is a five-volume Sanskrit bhashya, or commentary, on the Prasthanatrayi (Prasthānatrayī) - the ten principal Upanishads (Upaniṣads), the Bhagavad Gita (Bhagavadgītā), and the Brahmasutras (Brahmasūtras) - which establishes the principles taught by Swaminarayan as perceived by the BAPS.