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The term iman has been delineated in both the Quran and hadith. [3] According to the Quran, iman must be accompanied by righteous deeds and the two together are necessary for entry into Paradise. [4] In the hadith, iman in addition to Islam and ihsan form the three dimensions of the Islamic religion.
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
[51] [52] How much weight is given to internal and how much to external iman, how much to piety and how much to obedience to Islamic law (the two being intertwined, of course), in the tabulation of good deeds and earning salvation, varies according to the interpretation of scholars. [53]
Abu Hanifa [a] (Arabic: أَبُو حَنِيفَة, romanized: Abū Ḥanīfa; September 699–767) [5] was a Muslim scholar, jurist, theologian, ascetic, [3] and eponym of the Hanafi school of Sunni jurisprudence, which remains the most widely practiced to this day. [3]