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Object-sexual individuals also often believe in animism, and sense reciprocation based on the belief that objects have souls, intelligence, feelings, and the ability to communicate. Questions of objectophilia's legality or ethical provenance have not arisen, given that inanimate objects are inert and not harmed through object sexuality.
Erika Eiffel (née LaBrie; born 1972), also known as Aya, is an American competitive archer and advocate for object sexuality. She "married" the Eiffel Tower [1] [2] [3] in a commitment ceremony in 2007.
Paraphilias are sexual interests in objects, situations, or individuals that are atypical. The American Psychiatric Association, in its Diagnostic and Statistical Manual, Fifth Edition (DSM), draws a distinction between paraphilias (which it describes as atypical sexual interests) and paraphilic disorders (which additionally require the experience of distress, impairment in functioning, and/or ...
When people feel sympathy for inanimate objects, they are anthropomorphizing, attributing human behaviors or feelings to animals or objects who cannot feel the same emotions as we do, Shepard said ...
Sexual imprinting on inanimate objects is a popular theory concerning the development of sexual fetishism. [12] For example, according to this theory, imprinting on shoes or boots (as with Konrad Lorenz's geese) would be the cause of shoe fetishism. [citation needed]
Human–animal marriage is a marriage between a human and a non-human animal. This topic has appeared in mythology and magical fiction . [ 1 ] In the 21st century, there have been numerous reports from around the world of humans marrying their pets and other animals.
Animatism is a belief that inanimate, miraculous qualities exists in the natural world. It also talks about the belief that everything is infused with a life force giving each lifeless object personality or perception, but not a soul as in animism. It is a widespread belief among small-scale societies.
II:76, 652 His prime example of instrumental action was the same as Weber's: widespread use of utilitarian means to satisfy individual ends. [6]: 51–5, 698 His prime example of value-rational action was institutionalised rituals found in all societies: culturally prescribed but eternally legitimate ends. [6]: 467, 675–9, 717 [7]