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The Conversion of Saint Paul on the Way to Damascus, a c. 1889 portrait by José Ferraz de Almeida Júnior. Paul's conversion to the movement of followers of Jesus can be dated to 31–36 AD [77] [78] [79] by his reference to it in one of his letters. In Galatians 1:16, Paul writes that God "was pleased to reveal his son to me."
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early ...
Life of St. Paul is a series of five short films about Paul the Apostle produced by G.H.W. Productions. [1] [2] They were released between 1937 and 1939. [3] They were shot at Pinewood Studios [1] and Nettlefold Studios in England. The script was written by Margaret Cross, a writer for the Religious Film Society, and the title role was played ...
Statue of Saint Timothy at Saint Timothy's Church in The Villages, Florida. Timothy became St Paul's disciple, and later his constant companion and co-worker in preaching. [18] In the year 52, Paul and Silas took Timothy along with them on their journey to Macedonia.
The Acts of Paul and Thecla is a 2nd-century text (c. AD 180) which forms part of the Acts of Paul, but was also circulated separately.According to the text, Thecla was a young noble virgin from Iconium who chose to leave her fiancé so she could convert to Christianity and follow Paul.
Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...
A number of scholars have argued that from biographic details from Paul, he likely suffered from some physical impediment such as vision loss or damaged hands and Paul does explicitly state, or even names, in multiple epistles that he used secretaries, which was a common practice in the Greco-Roman world; likely explaining the epistles that are ...
The Areopagus sermon refers to a sermon delivered by Apostle Paul in Athens, at the Areopagus, and recounted in Acts 17:16–34. [1] [2] The Areopagus sermon is the most dramatic and most fully-reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra recorded in Acts 14:15–17. [3]