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Germany's television market is the largest in Europe, with 34,000,000 TV households. The many regional and national public broadcasters are organised in line with the federal political structure. Around 90% of German households have cable or satellite TV, and viewers can choose from a variety of free-to-view public and commercial channels.
The blocking of YouTube videos in Germany was part of a former dispute between the video sharing platform YouTube and the Gesellschaft für musikalische Aufführungs- und mechanische Vervielfältigungsrechte (GEMA, or "Society for Musical Performance and Mechanical Reproduction Rights" in English), a performance rights organization in Germany.
Shelly Steinberg from the Jewish–Palestinian Dialogue Group Munich (JPDG) stated that "after the adoption of this resolution, it will look very dark in Germany's cultural spheres. German artists, cultural workers, and scientists will be censored or will self-censor out of fear of losing financial support or being labeled as antisemitic." [62]
The United Nations Educational, Scientific and Cultural Organisation (UNESCO) intangible cultural heritage elements are the non-physical traditions and practices performed by a people. As part of a country's cultural heritage, they include celebrations, festivals, performances, oral traditions, music, and the making of handicrafts. [1]
Culture change is a term used in public policy making and in workplaces that emphasizes the influence of cultural capital on individual and community behavior. It has been sometimes called repositioning of culture, [ 1 ] which means the reconstruction of the cultural concept of a society. [ 1 ]
Many writers suggest that cultural globalization is a long-term historical process of bringing different cultures into interrelation. Jan Pieterse suggested that cultural globalization involves human integration and hybridization, arguing that it is possible to detect cultural mixing across continents and regions going back many centuries. [12]
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Migrationism explains cultural change in terms of human migration, while diffusionism relies on explanations based on trans-cultural diffusion of ideas rather than populations (pots, not people [1]). Western archaeology the first half of the 20th century relied on the assumption of migration and invasion as driving cultural change.