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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
"Seeing the Word," co-produced by Liturgical Press, is a collection of resources which intends to promote guided reflection and meditation on The Saint John's Bible and its illuminations. [14] The program follows the six steps of the prayer process of visio divina (based on Lectio Divina ): listening, meditation, seeing, prayer, contemplation ...
The entire Commentary was re-edited by George Burder and John Hughes in 1811. [5] [8] Henry's commentaries are primarily theological, dealing with the scripture text as presented, with his prime intention being explanation for practical and devotional purposes, giving a theological commentary on each chapter of Scripture. [14]
Alexander Cruden's Complete Concordance to the Holy Scriptures. First published 1737. The first entry, for example, 'abase' appears in the King James Version of the Bible (KJV) four times; in the books of Job, Isaiah, Ezekiel, and Daniel. The header of the column of the first entry, 'abi', is the first three letters of the last entry on that page.
Each commentary volume contained a list of authors without identifying their contributions. Nichol adopted this approach to protect contributor privacy and because many submissions required substantial revision by the editors. Years later, Cottrell published a full list of contributors and their articles. [8]
Joshua 7 is the seventh chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
"The 3 Roads to Eternity", a folk-art allegorical map based on Matthew 7:13-14 by the woodcutter Georgin François in 1825. As with the word destruction in the previous verse, the word life seems to clearly have eschatological meaning. In other parts of Matthew, the word life is used to stand for eternal salvation.