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These well-known patterns are not decorative, they are graphic patterns in a system of writing that can be read by anyone in the community who has been initiated. They include black-and-white checkerboards, that look like a target, zig-zag patterns that represent the path of the ancestors, X patterns, and crescents.
Women used the fabrics as a method of communication and expression, with certain patterns being used as a shared language, with widely understood meanings. Many patterns began receiving catchy names. Over time, the prints became more African-inspired, and African-owned by the mid-20th century.
More recently (2003), Mothibe, in a further contribution towards the cause of preservation, compiled and donated a second edition on litema designs entitled Basotho Litema Patterns (With Modifications) to the School of Design Technology and Visual Art of the Central University of Technology, Free State, providing an updated record of designs ...
A greater variety in the patterns and functions exist in Ewe kente, and the symbolism of the patterns often has more to do with daily life than with social standing or wealth. Dagbon: The people are specialised in weaving the Chinchini. This African textile is used to weave the Ghanaian Smock. Queens, princesses and women of Dagbon wear the ...
Kente production can be classified by three versions: authentic kente cloth made by traditional weavers, kente print produced by brands such as Vlisco and Akosombo Textile Ltd, and mass-produced kente pattern typically produced in China for West Africans. Authentic kente cloth is the most expensive, while kente print varies in price depending ...
African Accents: Fabrics and Crafts to Decorate Your Home by Lisa Shepard. ISBN 0-87341-789-5; Adinkra Symbols: To say good bye to a dead relative or friend by Matthew Bulgin; Adinkra: An Epitome of Asante Philosophy and History by Dickson Adome, Erik Appau Asante, Steve Kquofi
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Humanity and life lie at the intersection of the natural and the supernatural, according to the underlying Kuba myth. As a result, rectilinear lines in Kuba art depict natural patterns. Both in art and nature, these lines occasionally disrupt what we take to be geometric order. [5] The improvised patterns are mostly made using three methods: