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The flowers are 2.5 cm (0.98 in) long, bright orange-red, and produced in racemes up to 15 cm (5.9 in) long. The fruit is a pod 15–20 cm (5.9–7.9 in) long and 4–5 cm (1.6–2.0 in) broad. [5] The flowers frequently have a spectacular bloom sometime from February to April, although the trees do not flower every year. [6]
The first meaning is Nymphaea nouchali, the "blue lotus", also known as kuvalaya in Sanskrit. [ 1 ] [ 2 ] The second meaning of utpala is a variety of medicinal plant known as ' kooṭh ' in Hindi and ' kusṭham , vyādhi, paribhavyam or pāribhavyam, vāpyam, pākalam' according to Amarkośa .
Various folk cultures and traditions assign symbolic meanings to plants. Although these are no longer commonly understood by populations that are increasingly divorced from their rural traditions, some meanings survive. In addition, these meanings are alluded to in older pictures, songs and writings.
In the West, mehndi is commonly known as henna tattoo, although it is not a permanent tattoo. [1] Mehndi is a popular form of body art in South Asia and resembles similar traditions of henna as body art found in North Africa, East Africa and the Middle East. There are many different names for mehndi across the languages of South Asia.
Many flowers have important symbolic meanings in Western culture. [130] The practice of assigning meanings to flowers is known as floriography. Some of the more common examples include: Red roses are given as a symbol of love, beauty, and passion. [131] Poppies are a symbol of consolation in time of death.
Usually sehras are of two main types. The traditional sehra was made of flowers however nowadays beaded sehras are equally popular. A fresh floral sehra is the traditional sehra which is made up of flowers. [6] A bejewelled sehra is made up of fancy jewels, stones and pearls. [6]
Aeschynomene aspera is a species of flowering plant in the family Fabaceae.It is also known by the names sola (Odia ସୋଲ), shola (Bengali শোলা) sola pith plant, pith plant, laugauni (), [1] Bendu-chettu (), ponguchedi [2] or Netti (). [3]
The boy Buddha appearing within a lotus. Crimson and gilded wood, Trần-Hồ dynasty, Vietnam, 14th–15th century. In the Aṅguttara Nikāya, the Buddha compares himself to a lotus (padma in Sanskrit, in Pali, paduma), [3] saying that the lotus flower rises from the muddy water unstained, as he rises from this world, free from the defilements taught in the specific sutta.