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Galatians 5 is the fifth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between AD 49–58. [1] This chapter contains a discussion about circumcision and the allegory of the "Fruit of the Holy Spirit". [2]
Stained glass window at Christ Church Cathedral in Dublin, depicting the Fruit of the Holy Spirit along with Biblical role models representing them: the Good Shepherd representing love, an angel holding a scroll with the Gloria in excelsis Deo representing joy and Jesus Christ, Job representing longsuffering, Jonathan faith, Ruth gentleness and goodness, Moses meekness, and John the Baptist ...
Stained glass rose window depicting the Lord as Good Shepherd along with the "Fruit of the Spirit" (Galatians 5:22-23), Christ Church Cathedral, Dublin, Ireland. But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. —
Textual variants in the Epistle to the Galatians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
According to a Church tradition beginning with Irenaeus (c. 130 – c. 202 AD) he was the Luke named as a companion of Paul in three of the Pauline letters, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters": [9] an example can be seen by comparing Acts' accounts of ...
Against such things there is no law" (Galatians 5:21–23, NIV). In Timothy, the Bible states that "Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life" (1 Timothy 1:15–17 NIV). [10]
Sinaiticus, Matthew 9:23-10:17. Matthew 9:22. εστη στραφεις (standing, he turned) – D επιστραφεις (turning around) – C L W Θ ƒ 1 𝔐 στραφεις (he turned) – א B N ƒ 13 33 892 1010 𝑙 844 𝑙 2211. Matthew 9:24. λεγει (he says) – N λεγει αυτοις (he says to them) – C L W Θ 𝔐 it ...
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.