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Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts (including migration) of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics ...
Although historically the term Abrahamic religions was limited to Judaism, Christianity, and Islam, [9] restricting the category to these three religions has come under criticism. [ 10 ] [ 11 ] The late-19th-century BaháΚΌí Faith has been listed as Abrahamic by scholarly sources in various fields [ 12 ] [ 13 ] since it is a monotheistic ...
[26] [208] There are clear commonalities and similarities between Zoroastrianism, Judaism and Christianity, such as: monotheism, dualism (i.e., a robust notion of a Devil—but with a positive appraisal of material creation), symbolism of the divine, heaven(s) and hell(s), angels and demons, eschatology and final judgment, a messianic figure ...
Early Hittite religion bore traits descended from Proto-Indo-European religion, but the later Hittite religions became more and more assimilated to Mesopotamian religion. Persian Zoroastrianism is a reformed form of the hypothesized ancient Iranian religion , which shares a common Proto-Aryan root with the Indian Vedic religion .
Many religions have narratives, symbols, and sacred histories that are intended to explain the meaning of life and/or to explain the origin of life or the Universe. From their beliefs about the cosmos and human nature, people derive morality, ethics, religious laws or a preferred lifestyle.
Texts of the Avesta became available to European scholarship comparatively late, thus the study of Zoroastrianism in Western countries dates back to only the 18th century. [16] Abraham Hyacinthe Anquetil-Duperron travelled to India in 1755, and discovered the texts among Indian Zoroastrian communities. He published a set of French translations ...
This religious-cultural symbol was adapted by the Pahlavi dynasty to represent the Iranian nation. [24] In modern Zoroastrianism, one of the interpretations of the faravahar is that it is a representation of the human soul and its development along with a visual guide of good conduct. [25]
A collage of artistic representations of various religious symbols; clockwise from top left: Om for Hinduism, Dharmachakra for Buddhism, Jain Prateek Chihna for Jainism, Khanda for Sikhism, Taijitu for Daoism, star and crescent for Islam, cross for Christianity, and Star of David for Judaism. A religious symbol is an iconic representation ...