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Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts (including migration) of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics ...
Early Hittite religion bore traits descended from Proto-Indo-European religion, but the later Hittite religions became more and more assimilated to Mesopotamian religion. Persian Zoroastrianism is a reformed form of the hypothesized ancient Iranian religion, which shares a common Proto-Aryan root with the Indian Vedic religion.
A collage of artistic representations of various religious symbols; clockwise from top left: Om for Hinduism, Dharmachakra for Buddhism, Jain Prateek Chihna for Jainism, Khanda for Sikhism, Taijitu for Daoism, star and crescent for Islam, cross for Christianity, and Star of David for Judaism. A religious symbol is an iconic representation ...
Symbol Image History and usage Star of David: The Star of David, a symbol of Judaism as a religion, and of the Jewish people as a whole. [1] It also thought to be the shield (or at least the emblem on it) of King David. Jewish lore links the symbol to the "Seal of Solomon", the magical signet ring used by King Solomon to control demons and ...
[26] [208] There are clear commonalities and similarities between Zoroastrianism, Judaism and Christianity, such as: monotheism, dualism (i.e., a robust notion of a Devil—but with a positive appraisal of material creation), symbolism of the divine, heaven(s) and hell(s), angels and demons, eschatology and final judgment, a messianic figure ...
Symbols commonly associated with six of the religions labelled "world religions": clockwise from the top, these represent Judaism, Islam, Buddhism, Hinduism, Taoism, and Christianity. Based on projections from the Pew Research Center, this data visualization uses circles (each representing 0.23 billion people) to show the changing religious ...
This religious-cultural symbol was adapted by the Pahlavi dynasty to represent the Iranian nation. [24] In modern Zoroastrianism, one of the interpretations of the faravahar is that it is a representation of the human soul and its development along with a visual guide of good conduct. [25]
An essay in the comparison of religions, [109] Zaehner came to grips with "the problem of how a Christian should regard the non-Christian religions and how, if at all, he could correlate them into his own" (p. 9 [Preface]). It includes an Introduction (1), followed by chapters on Hinduism (2), on Hinduism and Buddhism (3), on "Prophets outside ...