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Jesus is here referring to Deuteronomy 24:1 that specifically condones divorce and also makes mention of a certificate that the husband gives to the wife to enact the separation. Divorce was acceptable among the Jewish community of the time, however what was permissible grounds for divorce was debated. As is implied by this verse only a man ...
Following their reading of the verse, Protestant churches give prominence to the Gospel of Matthew over Mark and Luke and accepted adultery as a valid grounds for divorce. They also often believe that an innocent divorcee can freely remarry afterwards. That adultery is a valid reason for divorce is the standard Protestant position.
Martin Luther deplored divorce and "thought it clear, both from the ordinance of creation and the teaching of Christ, that marriage is meant to last throughout life". [40] He taught that the innocent party in adultery and the innocent party in desertion were exceptions in which divorce was allowed on Scriptural grounds. [40]
Even in such situations though divorce would be considered grounds for loss of privileges in the congregation. Remarrying after death or a proper divorce is permitted. Marriage is the only situation where any type of sexual interaction is acceptable, and even then certain restrictions apply to acts such as oral and anal sex.
Image credits: Infamous-Offer6342 #8. Definitely the fridge Story!! A woman filed for divorce because her husband would eat everything he can find in their fridge whenever the wife was out for work.
In this verse, and in the Jewish tradition, [2] adultery consists of sexual intercourse between a man and a married woman who is not his lawful wife: And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.
The early Church's statements on marital affairs mainly concerned acceptable reasons for divorce and remarriage. Whilst Paul, in his epistles to early believers, emphasised that both celibacy and marriage were good forms of life, after his life the Church felt that celibacy was more virtuous and liberating.
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