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The "Chaplet of the Five Wounds" is a Passionist chaplet devoted to the Holy Wounds of Jesus, as a means to promote devotion to the Passion of Christ. [11] The chaplet is due to Paul Aloysius, the sixth superior general of the Passionists. It was developed in Rome in 1821. [12] A corona of the Five Wounds was approved by Pope Leo XII on August ...
Augustine: "This cannot be before the soul is so joined to the body, that nothing may sever them. Yet it is rightly called the death of the soul, because it does not live of God; and the death of the body, because though man does not cease to feel, yet because this his feeling has neither pleasure, nor health, but is a pain and a punishment, it ...
In English: "O Loving Jesus, Meek Lamb of God, I, a miserable sinner, salute and worship the most sacred wound of thy shoulder on which thou didst bear thy heavy cross, which so tore thy flesh and laid bare thy bones as to inflict on thee an anguish greater than any other wound of thy most blessed body.
The five main evils of his contemporary Italian Church correspond, in Rosmini's view, to the five wounds of the hands, feet, and side of the Divine Redeemer. Beginning with the wound in Jesus' left hand, he likens it to the lack of sympathy between the clergy and people in the act of public worship, which he sees as a result of a lack of ...
Herein is an allusion to the soul which after death comes to earth to be built up as before. Observe that of the body it is written: "And it pleased the Lord to crush him by disease; to see if his soul would offer itself in restitution, that he might see his seed, and prolong his days, and that the purpose of the Lord might prosper by his hand."
Soul of Christ, sanctify me Body of Christ, save me Blood of Christ, inebriate me Water from the side of Christ, wash me Passion of Christ, strengthen me O good Jesus, hear me Within Thy wounds hide me Suffer me not to be separated from Thee From the malignant enemy defend me In the hour of my death call me And bid me come unto Thee
Some troops leave the battlefield injured. Others return from war with mental wounds. Yet many of the 2 million Iraq and Afghanistan veterans suffer from a condition the Defense Department refuses to acknowledge: Moral injury.
Jesus Himself is the Good Samaritan, as proved by His treatment of the robbed and wounded human race. Sin and the devil are the robbers who have despoiled man of his robe of innocence and all supernatural gifts, and grievously wounded him in his natural gifts. Thus man lay, weak, helpless, and half-dead.