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The Germania begins with a description of the lands, laws, and customs of the Germanic people (chapters 1–27); it then describes individual peoples, beginning with those dwelling closest to Roman lands and ending on the uttermost shores of the Baltic, among the amber-gathering Aesti, the Fenni, and the unknown peoples beyond them.
[183] [c] [185] [186] Luther's translation of the Bible into High German (the New Testament was published in 1522; the Old Testament was published in parts and completed in 1534) was a decisive impulse for the increase of literacy in early modern Germany, [181] and stimulated printing and distribution of religious books and pamphlets. From 1517 ...
Morrison described the book as "an impeccably erudite cultural history of Germany". Morrison wrote that the "book is immaculately researched, timely and important". [3] The Economist also received the book positively with the book described as "deeply felt, carefully conceived and an important addition to any consideration of the shape not only ...
The latter four renounced all rights they held in Germany. 3 October: German reunification: Five East German states acceded to West Germany. Berlin became the capital of Germany. 1992: 7 February: The Maastricht Treaty establishing the European Union (EU) was signed by twelve European countries including Germany. 1993: 14 May
The historiographical concept of a German Sonderweg has had a turbulent history. 19th-century scholars who emphasised a separate German path to modernity saw it as a positive factor that differentiated Germany from the "western path" typified by Great Britain. They stressed the strong bureaucratic state, reforms initiated by Bismarck and other ...
Many of them, notably the Goths and Vandals, adopted Arianism instead of the Trinitarian (a.k.a. Nicene or orthodox) beliefs that were dogmatically defined by the church in the Nicene Creed. [3] The gradual rise of Germanic Christianity was, at times, voluntary, particularly among groups associated with the Roman Empire.
Pope Pius IX (c. 1878). The philosophic influences of The Enlightenment, Scientific realism, Positivism, Materialism, nationalism, secularism, and Liberalism impinged upon and ended the intellectual and political roles of religion and the Catholic Church, which then was the established church of Europe, excluding Scandinavia, Russia, the Netherlands, Great Britain, and, crucially, Prussia.
The crisis of the Middle Ages was a series of events in the 14th and 15th centuries that ended centuries of European stability during the late Middle Ages. [1] Three major crises led to radical changes in all areas of society: demographic collapse, political instability, and religious upheavals.