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The Germania begins with a description of the lands, laws, and customs of the Germanic people (chapters 1–27); it then describes individual peoples, beginning with those dwelling closest to Roman lands and ending on the uttermost shores of the Baltic, among the amber-gathering Aesti, the Fenni, and the unknown peoples beyond them.
[183] [c] [185] [186] Luther's translation of the Bible into High German (the New Testament was published in 1522; the Old Testament was published in parts and completed in 1534) was a decisive impulse for the increase of literacy in early modern Germany, [181] and stimulated printing and distribution of religious books and pamphlets. From 1517 ...
An Encyclopedia of World History (5th ed. 1973); highly detailed outline of events online free; Morris, Richard B. and Graham W. Irwin, eds. Harper Encyclopedia of the Modern World: A Concise Reference History from 1760 to the Present (1970) online; George Henry Townsend (1867), "Germany", A Manual of Dates (2nd ed.), London: Frederick Warne & Co.
The historiographical concept of a German Sonderweg has had a turbulent history. 19th-century scholars who emphasised a separate German path to modernity saw it as a positive factor that differentiated Germany from the "western path" typified by Great Britain. They stressed the strong bureaucratic state, reforms initiated by Bismarck and other ...
Morrison described the book as "an impeccably erudite cultural history of Germany". Morrison wrote that the "book is immaculately researched, timely and important". [3] The Economist also received the book positively with the book described as "deeply felt, carefully conceived and an important addition to any consideration of the shape not only ...
The connection of Christianity to the Roman Empire was both a factor in encouraging conversion as well as, at times, a motive for persecuting Christians. [2] Until the fall of the Western Roman Empire, the Germanic tribes who had migrated there (with the exceptions of the Saxons, Franks, and Lombards, see below) had converted to Christianity. [3]
Pope Pius IX (c. 1878). The philosophic influences of The Enlightenment, Scientific realism, Positivism, Materialism, nationalism, secularism, and Liberalism impinged upon and ended the intellectual and political roles of religion and the Catholic Church, which then was the established church of Europe, excluding Scandinavia, Russia, the Netherlands, Great Britain, and, crucially, Prussia.
The Nuremberg Chronicle is an illustrated encyclopedia consisting of world historical accounts, as well as accounts told through biblical paraphrase.Subjects include human history in relation to the Bible, illustrated mythological creatures, and the histories of important Christian and secular cities from antiquity.