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The mosque was originally a structure made from mud brick and clay. In the years 1940, 1950, and finally, 1968, the mosque was completely rebuilt with brick, while maintaining the same layout and certain details of the original building. [2] A minaret was added to the mosque in 1880 under the orders of Sultan Abdul Hamid II. [2]
Great Mosque of Sulaymaniyah: Sulaymaniyah: 1784 Su First mosque in Sulaymaniyah. Entombs the remains of local cleric Haji Kaka Ahmad and his grandson Mahmud Barzanji. It contains a cafeteria where meals for the needy are served. Said Sultan Ali Mosque: Baghdād: 1590 Su Great Mosque of Samarra: Sāmarrā' 851: Su Al-Sarai Mosque: Baghdād: 1293 Su
The Süleymaniye Mosque (Turkish: Süleymaniye Camii, pronounced [sylejˈmaːnije]) is an Ottoman imperial mosque located on the Third Hill of Istanbul, Turkey. The mosque was commissioned by Suleiman the Magnificent (r. 1520–1566) and designed by the imperial architect Mimar Sinan. An inscription specifies the foundation date as 1550 and the ...
The Sulaymaniyya Takiyya (Arabic: التَّكِيَّة السُّلَيْمَانِيَّة, romanized: at-Takiyya as-Sulaymāniyya; Turkish: Şam Süleymaniye Külliyesi [1]) is a takiyya (Ottoman-era Arabic name for a mosque complex which served as a Sufi convent) in Damascus, Syria, located on the right bank of the Barada River. [2]
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The Islamic Cultural Center of New York is a mosque and an Islamic cultural center in East Harlem, Manhattan, New York City, United States. It is located at 1711 Third Avenue, between East 96th and 97th Streets. The Islamic Cultural Center was the first purpose-built mosque in New York and continues to be one
Mosque in Queens, New York City with classical dome architecture. The ethnic background of New York City's Muslims reflects the diversity of the city at large. No other large city in the world contains such a well-proportioned split of Muslims by region of origin. The largest groups are South Asians, followed by African-Americans and West Africans.
The leadership of the Sulaymaniyah, whose Indian community was small, reverted to the Yemen with the succession of the thirtieth Da'i al-Mutlaq, Ibrahim ibn Muhammad ibn Fahd Al-Makrami, in 1677. Since then the position of the dai al mutlaq has remained in various branches of the al Makrami family except for the time of the forty-sixth dai, an ...