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In Christian theology, the interpretation of tongues is one of the spiritual gifts listed in 1 Corinthians 12. This gift is used in conjunction with that of the gift of tongues – the supernatural ability to speak in a language (tongue) unknown to the speaker. The gift of interpretation is the supernatural enablement to express in an ...
El Greco's depiction of Pentecost, with tongues of fire and a dove representing the Holy Spirit's descent (c. 1600). Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the apostolic age of the church (or soon thereafter).
The term charism denotes any good gift that flows from God's benevolent love. [1]A spiritual gift or charism (plural: charisms or charismata; in Greek singular: χάρισμα charisma, plural: χαρίσματα charismata) is an extraordinary power given by the Holy Spirit.
The nine charismatic gifts in 1 Corinthians 12:8–10 are also related to the spiritual and corporal works of mercy. [10] Other references to charisms in the Catechism of the Catholic Church include §§688, 768, 799–801, 890, 951, 1508 (charism of healing) and 2035. The belief that spiritual gifts exist in the present age is called ...
Speaking in tongues is considered evidence of the presence of the Spirit. There are also non-trinitarian Oneness Pentecostals, who share such beliefs on the validity of the spiritual gifts in the modern church, but who differ on varying views on the Godhead and teachings on outward holiness. [24]
In the 20th century, Pentecostalism associated Spirit baptism with the gift of speaking in tongues (glossolalia) and spiritual empowerment, with Holiness Pentecostal fathers declaring it to be the third work of grace. As Pentecostalism continued to grow, the belief that Spirit baptism is distinct from entire sanctification became prevalent. [3 ...
Many Pentecostals believe that the normative initial evidence of this infilling (baptism) of the Holy Spirit is the ability to speak in other tongues (glossolalia), and that tongues are one of several spiritual manifestations of the presence of the Holy Spirit in an individual believer's life.
Though unsuccessful at the time, he remained committed to Parham's beliefs about speaking in tongues, [23] but he rejected Parham's belief in the annihilation of the wicked and in the use of tongues in evangelism. Parham understood the gift of tongues to be xenoglossy, unlearned human languages to be used for evangelistic purposes. [24] [25]