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In Christian theology, the interpretation of tongues is one of the spiritual gifts listed in 1 Corinthians 12. This gift is used in conjunction with that of the gift of tongues – the supernatural ability to speak in a language (tongue) unknown to the speaker. The gift of interpretation is the supernatural enablement to express in an ...
El Greco's depiction of Pentecost, with tongues of fire and a dove representing the Holy Spirit's descent (c. 1600). Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the apostolic age of the church (or soon thereafter).
While not specifically defined as spiritual gifts in the Bible, other abilities and capacities have been considered as spiritual gifts by some Christians. Some are found in the New Testament such as: celibacy (1 Corinthians 7:7) [42] fellowship [43] hospitality (1 Peter 4:9–10) [44] intercession (Romans 8:26–27) [44] marriage (1 Corinthians ...
Extending from this is the belief that all the spiritual gifts mentioned in the New Testament are to be sought and exercised to build up the church. [4] Pentecostals believe that Spirit baptism will be accompanied by the physical evidence of speaking in tongues (glossolalia). [59]
When one receives the gift of the Holy Ghost, He comes to live in the sanctified heart. When this infilling occurs, it is accompanied by the same sign as the disciples had on the Day of Pentecost—the speaking with "other tongues, as the Spirit gave them utterance" (Acts 2:4). The "other tongues" are a previously unlearned, recognizable language.
Speaking in tongues is considered evidence of the presence of the Spirit. There are also non-trinitarian Oneness Pentecostals, who share such beliefs on the validity of the spiritual gifts in the modern church, but who differ on varying views on the Godhead and teachings on outward holiness. [24]