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Our Lady of China, the Great Mother (Latin: Nostra Domina de Sina) (traditional Chinese: 中華大聖母; simplified Chinese: 中华大圣母; pinyin: Jhōnghuá Da Shèngmǔ), also known as Our Lady of Donglü (traditional Chinese: 東閭聖母; simplified Chinese: 东闾圣母; pinyin: Dōnglǘ Shèngmǔ), is a Roman Catholic title of the Blessed Virgin Mary associated with a reputed Marian ...
The feast of the St. Mary the Virgin is observed on the traditional day of the Assumption, 15 August. The Nativity of the Blessed Virgin is kept on 8 September. [121] The Conception of the Blessed Virgin Mary is kept in the 1662 Book of Common Prayer, on 8 December. In certain Anglo-Catholic parishes this feast is called the Immaculate Conception.
Fresco from the Serbian Orthodox Church of the Presentation of the Virgin Mary in Kučevište near Skopje. The Presentation of the Blessed Virgin Mary, known in the East as The Entry of the Most Holy Theotokos into the Temple, is a liturgical feast celebrated on November 21 [1] by the Catholic, Eastern Orthodox, and some Anglo-Catholic Churches.
In Catholic Mariology Mary is held as having been born and conceived a Saint [2] and full of Grace, [3] as a consequence of the Immaculate Conception. [4] It is also generally held [5] by Theologians that she had free will and rational thought, through infused knowledge, from "the first instant of her conception," [6] worshipping and loving God in her mother's womb and as an infant and child. [2]
Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (Panagia, Mother of Mercy, God-bearer Theotokos), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima).
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Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...