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According to this theory, Forms—conventionally capitalized and also commonly translated as "Ideas" [4] —are the non-physical, timeless, absolute, and unchangeable essences of all things, which objects and matter in the physical world merely imitate, resemble, or participate in. [5] Plato speaks of these entities only through the characters ...
The Form of the Good, or more literally translated "the Idea of the Good" (ἡ τοῦ ἀγαθοῦ ἰδέα [a]), is a concept in the philosophy of Plato.In Plato's Theory of Forms, in which Forms are defined as perfect, eternal, and changeless concepts existing outside space and time, the Form of the Good is the mysterious highest Form and the source of all the other Forms.
The argument from beauty (also the aesthetic argument) is an argument for the existence of a realm of immaterial ideas or, most commonly, for the existence of God, that roughly states that the evident beauty in nature, art and music and even in more abstract areas like the elegance of the laws of physics or the elegant laws of mathematics is evidence of a creator deity who has arranged these ...
The beauty which is spread over the face of visible nature is an emanation from this spiritual beauty, and is beauty because it symbolizes and expresses the latter. Thus the beauty of a plant resides in its perfect adaptation to its end, a perfection which is an expression of the wisdom of its Creator.
Beauty plays a central role in works of art and nature. [12] [10] An influential distinction among beautiful things, according to Immanuel Kant, is that between adherent beauty (pulchritudo adhaerens) [note 1] and free beauty (pulchritudo vaga).
According to Debra Nails, Plato's grandfather was the Aristocles who was archon in 605/4. ... human nature, love, and sexuality. ... beauty), and criticizes those who ...
Burke's concept of sublimity was an antithetical contrast to the classical conception of the aesthetic quality of beauty being the pleasurable experience that Plato described in several of his dialogues, e. g. Philebus, Ion, Hippias Major, and Symposium, and suggested that ugliness is an aesthetic quality in its capacity to instill intense ...
Nature therefore is a whole, endowed with life and soul. ... According to the Methodist Church, ... The Christian Element in Plato and the Platonic philosophy.