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1 Peter 4:8-9 “Above all, show sincere love to each other, because love brings about the forgiveness of many sins. Open your homes to each other without complaining.”
In the King James Version of the Bible the text reads: He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. The New International Version translates the passage as: "Come," he replied, "and you will see." So they went and saw where he was staying, and spent that day ...
Chrysostom: "The Lord had said to the Jews, The men of Nineveh shall rise in the judgment with this generation, and shall condemn it; that they should not therefore be careless, He tells them that not only in the world to come but here also they should suffer grievous things; setting forth in a sort of riddle the punishment that should fall upon them; whence He says, When the unclean spirit ...
The Bible records that Jesus sent out his disciples to evangelize by visiting peoples homes in pairs of two believers (cf. Luke 10:1–12). [15] In the same text, Jesus mentioned that few people were willing to evangelize, despite there being many people who would be receptive to his Gospel message. [16]
The Gathering of Israel (Hebrew: קִבּוּץ גָּלֻיּוֹת, Modern: Kibbutz Galuyot, Tiberian: Qibbuṣ Galuyoth, lit. ' Ingathering of the Exiles '), or the Ingathering of the Jewish diaspora, is the biblical promise of Deuteronomy 30:1–5, made by Moses to the Israelites prior to their entry into the Land of Israel.
This verse corresponds with the Gospel of Mark for the first time since Matthew 3:6, being mirrored by Mark 1:7 and 8.This verse is also found in Luke at Luke 3:16; [1] however the context there is somewhat different.
The Gospel of Matthew and the Gospel of Mark report the call of the first disciples by the Sea of Galilee:. As Jesus was walking beside the Sea of Galilee, he saw two brothers, called Peter and his brother Andrew.
Glossa Ordinaria: "Because the manifestation of the Spirit, as the Apostle speaks, is given for the profit of the Church, after bestowing His power on the Apostles, He sends them that they may exercise this power for the good of others." [3] Chrysostom: "Observe the propriety of the time in which they are sent. After they had seen the dead ...