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It instructs and teaches members how to deal with their foundation (issues stemming from one's parents and ancestry), ancestral spirits, and hidden evil and spiritual forces hindering progress toward the fulfilment of their "destiny", resulting in a theology that promotes practices dominated by prayer points to free individuals from hidden ...
The jinn can be good or evil and inflict act autonomously or inflict harm when enslaved through magic. [24] [25] [21] Since jinn share their bodily nature with humans, jinn may also possess people because they fell in love with them, often resulting in alleged intercourse between these two. [18] Jinn may also possess someone to take revenge if ...
In the Irish (Hiberno-Scottish) monastic tradition, a lorica is a prayer recited for protection. It is essentially a 'protection prayer' in which the petitioner invokes all the power of God as a safeguard against evil in its many forms. The Latin word lōrīca originally meant "armour" (body armor, in the sense of chainmail or cuirass).
Although spiritual warfare is a prominent feature of neo-charismatic churches, various other Christian denominations and groups have also adopted practices rooted in the concepts of spiritual warfare, with Christian demonology often playing a key role in these practices and beliefs, or had older traditions of such a concept unrelated to the neo ...
Saint Michael's Prayer against Satan and the Rebellious Angels, attributed to Pope Leo XIII, is considered the strongest prayer of the Catholic Church against cases of diabolic possession. [14] The Holy Rosary also has an exorcistic and intercessory power. [15] Holy water is a common aid for exorcisms. Its use belongs to the Prayer to St. Michael.
Surah Al-Falaq (Surah 113) is used as a prayer to God to ward off black magic, and according to hadith-literature, was revealed to Muhammad to protect him against Jann, the ancestors of the jinn. [39] Surahs Al-Fatiha (Surah 1) and An-Nas (Surah 114) are also thought to have the ability to generate barakah (often translated as "grace"). There ...
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[5] [6] The Greeks made offerings to the "averting gods" (ἀποτρόπαιοι θεοί, apotropaioi theoi), chthonic deities and heroes who grant safety and deflect evil [7] and for the protection of the infants they wore on them amulets with apotropaic powers and committed the child to the care of kourotrophic (child-nurturing) deities. [8]