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The Biblical Rembrandt: human painter in a landscape of faith. Mercer University Press. ISBN 978-0-86554-886-2. Horst Woldemar Janson; Anthony F. Janson (2003). History of art: the Western tradition. Prentice Hall PTR. ISBN 978-0-13-182895-7. Henri J. M. Nouwen (1992). The return of the prodigal son: a meditation on fathers, brothers, and sons ...
Jonathan, more mature in years, keeps back the tears, although his face expresses deep sorrow. Themes of love and suffering lie at the heart of the biblical story captured in the painting. Rembrandt painted the picture soon after the death of his beloved wife Saskia, and perhaps its subject is associated with his own feelings. [4]
Baroque Trinity, Hendrick van Balen, 1620, (Sint-Jacobskerk, Antwerp) Holy Trinity, fresco by Luca Rossetti da Orta, 1738–39 (St. Gaudenzio Church at Ivrea). The Trinity is most commonly seen in Christian art with the Holy Spirit represented by a dove, as specified in the gospel accounts of the baptism of Christ; he is nearly always shown with wings outspread.
The Morgan Bible is part of Morgan Library & Museum in New York (Ms M. 638). It is a medieval picture Bible.The Morgan Bible originally contained 48 folios; of these, 43 still reside in the Morgan Museum, two are in the Bibliothèque nationale de France, Paris, one is in the J. Paul Getty Museum, Los Angeles, and two have been lost. [3]
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
Christ in the House of His Parents (1849–50) is a painting by John Everett Millais depicting the Holy Family in Saint Joseph's carpentry workshop. The painting was extremely controversial when first exhibited, prompting many negative reviews, most notably one written by Charles Dickens .
Photos and videos captured the "biblical devastation" in Asheville, North Carolina as residents scramble to find resources after flooding and power outages caused gas and water shortages.. Roads ...
The Return of the Prodigal Son (1773) by Pompeo Batoni. The Parable of the Prodigal Son (also known as the parable of the Two Brothers, Lost Son, Loving Father, or of the Forgiving Father; Greek: Παραβολή του Ασώτου Υιού, romanized: Parabolē tou Asōtou Huiou) [1] [2] is one of the parables of Jesus in the Bible, appearing in Luke 15:11–32.