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With the Cahuilla and Quechan tribes, in 1812 the Serrano revolted against it and other local missions practicing Indian reductions. [citation needed] There is significant historical documentation of trade between Serrano peoples, other, non-Serrano Indigenous groups, and the Spanish in California during the 18th and 19th centuries.
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Isagani "Gani" Rodriguez Serrano (March 1, 1947 - February 22, 2019) [1] was a Filipino civil society organizer and sustainable development advocate best known for his work as president of the Philippine Rural Reconstruction Movement (PRRM), [2] [3] and as co-founder of the Congress for a People’s Agrarian Reform (CPAR), which fought for the passage of the Philippines' 1988 Comprehensive ...
The Yuhaaviatam of San Manuel Nation is a federally recognized tribe [1] of Serrano people in San Bernardino County, California. [2] [3] They are made up of the Yuhaviatam clan of Serrano people, who have historically lived in the San Bernardino Mountains. [4] The tribe was formerly named the San Manuel Band of Mission Indians. [5]
The Vanyume traditionally spoke the Vanyume language, a now-extinct and poorly attested Uto-Aztecan language belonging to the Takic branch.The Vanyume language was likely very closely related to the Serrano language, though it may have shared features with the neighboring Kitanemuk language, [5] and was spoken to the north of Serrano territory. [6]
Serrano oral literature is closely linked with the traditions of the Serrano's closest linguistic relatives, the Takic-speaking groups to their south, as well as with the traditions of the Yuman–speaking groups. These relationships are particularly evident in the sharing of the distinctive Southern California Creation Myth.
João Rodrigues Serrão is the Portuguese form of the Spanish name Juan Rodríguez Serrano and more common in English sources, [1] although Antonio Pigafetta—a Venetian who accompanied Magellan's expedition as a supernumerary and subsequently wrote an account of his voyage—considered Serrão notably Spanish. [2]
Chapter II, Section 3h of the Indigenous Peoples' Rights Act of 1997 defines "indigenous peoples" (IPs) and "indigenous cultural communities" (ICCs) as: . A group of people or homogenous societies identified by self-ascription and ascription by others, who have continuously lived as organized community on communally bounded and defined territory, and who have, under claims of ownership since ...