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Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is considered untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
Islam [a] is an Abrahamic monotheistic religion centered on the Quran and the teachings of Muhammad, [9] the religion's founder. Adherents of Islam are called Muslims, who are estimated to number 1.9 billion worldwide and are the world's second-largest religious population after Christians.
Rather it is a complex functional subjective term just like dharma, with shades of meaning, that depends on circumstances, purpose and context. [7] Gene F. Collins Jr. defines Adharma as irreligiosity. Gene states that it is anything contrary to the laws of existence. According to him, they are those actions which are contrary to one's Dharma.
ʿAbd (عبد) (for male) ʾAmah (أمة) (for female) Servant or worshipper. Muslims consider themselves servants and worshippers of God as per Islam.Common Muslim names such as Abdullah (Servant of God), Abdul-Malik (Servant of the King), Abdur-Rahmān (Slave of the Most Beneficent), Abdus-Salām (Slave of [the originator of] Peace), Abdur-Rahîm (Slave of the Most Merciful), all refer to ...
Muslim men could generally marry dhimmi women who are considered People of the Book, however Islamic jurists rejected the possibility any non-Muslim man might marry a Muslim woman. [133] Bernard Lewis notes that "similar position existed under the laws of Byzantine Empire, according to which a Christian could marry a Jewish woman, but a Jew ...
The Sanskrit noun dharma (धर्म) is a derivation from the root dhṛ 'to hold, maintain, keep', [8] and means 'what is established or firm'. The word derives from the Vedic Sanskrit n-stem dharman-with the meaning "bearer, supporter". The historical Vedic religion apparently conceived of dharma as an aspect of Ṛta. [9]
In several places in the Quran, the word muslim conveys a universal meaning, beyond the description of the followers of Muhammad, for example: [84] "Abraham was not a Jew, nor a Christian, but he was a true Muslim [مُّسۡلِمࣰا], and he was not a polytheist." -- Quran 3:67 [85]
In Islam, the concept of Muhsi or Muhsin alms-giver or charitable giving is generally divided into voluntary giving, ṣadaqah (صدقة), and an obligatory practice, the zakāh (الزكاة). Zakāh is governed by a specific set of rules within Islamic jurisprudence and is intended to fulfill a well-defined set of theological and social ...