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Kodokushi (孤独死) or lonely death is a Japanese phenomenon of people dying alone and remaining undiscovered for a long period of time. [1] First described in the 1980s, [ 1 ] kodokushi has become an increasing problem in Japan, attributed to economic troubles and Japan's increasingly elderly population .
Japanese woodblock print showcasing transience, precarious beauty, and the passage of time, thus "mirroring" mono no aware [1] Mono no aware (物の哀れ), [a] lit. ' the pathos of things ', and also translated as ' an empathy toward things ', or ' a sensitivity to ephemera ', is a Japanese idiom for the awareness of impermanence (無常, mujō), or transience of things, and both a transient ...
Most Japanese homes maintain Buddhist altars, or butsudan (仏壇), for use in Buddhist ceremonies; and many also have Shinto shrines, or kamidana (神棚). When a death occurs, the shrine is closed and covered with white paper to keep out the impure spirits of the dead, a custom called kamidana-fūji (神棚封じ).
Hanakotoba (花言葉) is the Japanese form of the language of flowers. The language was meant to convey emotion and communicate directly to the recipient or viewer without needing the use of words. The language was meant to convey emotion and communicate directly to the recipient or viewer without needing the use of words.
Even though the kijin and onryō of Japanese Buddhist faith have taken humans' lives, there is the opinion that there is no "death god" that merely leads people into the world of the dead. [6] In Postwar Japan, however, the Western notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature ...
The Japanese share superstitions with other Asian cultures, particularly the Chinese, with whom they share significant historical and cultural ties. The unluckiness of the number four is one such example, as the Japanese word for "four" 四 romaji: shi is a homophone for "death" kanji: 死.
A woodblock print depicting the wife of Onodera Junai, one of the forty-seven rōnin.She prepares herself to follow her husband into death. Junshi (殉死, "following the lord in death", sometimes translated as "suicide through fidelity") refers to the medieval Japanese act of vassals committing suicide for the death of their lord.
Despite a cultural shift since the Meiji Restoration of 1868, the stigma of death still has considerable force within Japanese society, and discrimination against the untouchables has continued. [b] [5] Until 1972, most deaths were dealt with by families, funeral homes, or nōkanshi. As of 2014, about 80% of deaths occur in hospitals, and ...