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Juno (English: / ˈ dʒ uː n oʊ / JOO-noh; Latin Iūnō) was an ancient Roman goddess, the protector and special counsellor of the state.She was equated to Hera, queen of the gods in Greek mythology and a goddess of love and marriage.
Articles relating to the goddess Juno and her cult. She was considered the protector and special counsellor of the state. She was equated to Hera, ...
Another shrine dedicated to Jupiter, Juno Regina and Minerva was the Capitolium Vetus on the Quirinal Hill. It was thought to be older than the more famous temple of Jupiter Optimus Maximus on the Capitoline Hill, and was still a landmark in Martial's time, in the late 1st century. [5]
The title lucina (from the Latin lux, lucis, "light") links both Juno and Diana to the light of the Moon, the cycles of which were used to track female fertility as well as measure the duration of a pregnancy. Priests of Juno called her by the epithet Juno Covella on the new moon. [1]
He was then transformed into a woman. As a woman, Tiresias became a priestess of Hera, married, and had children, including Manto. After seven years as a woman, Tiresias again found mating snakes; depending on the myth, either she made sure to leave the snakes alone this time, or, according to Hyginus, trampled on them and became a man once more.
The date of the festival was associated with the dedication of a temple to Juno Lucina on the Esquiline Hill circa 268 BCE, and possibly also a commemoration of the peace between the Romans and the Sabines. On the day, women would participate in rituals at the temple, although the details have not been preserved other than the observation that ...
Uni is the ancient goddess of marriage, fertility, family, and women in Etruscan religion and myth, and was the patron goddess of Perugia. She is identified as the Etruscan equivalent of Juno in Roman mythology , and Hera in Greek mythology . [ 1 ]
Under Roman law, there were several forms of tutela ("guardianship" or "tutelage"), mainly for people such as minors and women who ordinarily in Roman society would be under the legal protection and control of a paterfamilias, but who for whatever reasons were sui iuris, legally emancipated.