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Jews continued to live in their land in significant numbers, the Kitos War of 115–117 notwithstanding, until Julius Severus ravaged Judea while putting down the Bar Kokhba revolt of 132–136. 985 villages were destroyed and most of the Jewish population of central Judaea was essentially wiped out – killed, sold into slavery, or forced to ...
The fate of Jews in Rome and Italy fluctuated, with partial expulsions being carried out under the emperors Tiberius and Claudius. [10] [11] After the successive Jewish revolts of 66 and 132 CE, many Judean Jews were brought to Rome as slaves (the norm in the ancient world was for prisoners of war and inhabitants of defeated cities to be sold ...
The siege of Jerusalem in 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), a major rebellion against Roman rule in the province of Judaea.Led by Titus, the Roman forces besieged the city, which had become the stronghold of Jewish resistance.
The post-war period for the Jewish community in Rome was marked by efforts to rebuild and recover from the devastation of World War II and the Holocaust. [2] This era saw significant challenges, including the restitution of property, the preservation of cultural heritage, and the re-establishment of community life.
The First Jewish-Roman War ended with the devastating siege and destruction of Jerusalem in 70 CE, including the burning of the Second Temple—the center of Jewish religious and national life. Roman forces destroyed other towns and villages throughout Judaea, causing massive loss of life and displacement of the population. [ 12 ]
With the Pope as a substitute father, Mortara trained for the priesthood in Rome until the Kingdom of Italy captured the city in 1870, ending the existence of the Papal States. Leaving the country, Mortara was ordained in France three years later, at the age of 21.
Giacomo Segre's legacy is that of an important if unknown figure in the fight for Italian unification, particularly among the Jews of Italy. In 2021, the Jewish Museum of Rome opened an exhibit dedicated to the 150th anniversary of the role of Jewish soldiers in the breach of Porta Pia and the Capture of Rome.
It reflects the long history of Jews in Rome and, in particular, the ghetto period (1555–1870) when all Jews from Rome and surrounding areas were forced to live in a small area. The collection includes around 900 liturgical and ceremonial textiles, illuminated parchments, around 100 marble pieces and about 400 pieces of silverwork. [ 2 ]