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In Exodus 5 (Parshat Shemot in the Torah), Moses and Aaron meet with the pharaoh and deliver God's message, "Let my people go". [1] The pharaoh not only refuses, but punishes the Israelites by telling his overseers, "Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves", but still requiring the same daily output of bricks as before. [2]
Moses and Aaron tell Pharaoh, "Thus saith the L ORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness." (Exodus 5:1 KJV).Pharaoh refuses to let the Israelites go and instead commands that they no longer be given straw with which to make brick - they must gather the straw themselves, but still produce the same quota.
Illustration of priestly breastplate. According to the description in Exodus, this breastplate was attached to the tunic-like garment known as an ephod by gold chains/cords tied to the gold rings on the ephod's shoulder straps and by blue ribbon tied to the gold rings at the belt of the ephod. [1]
Go Down Moses" is an African American spiritual that describes the Hebrew Exodus, specifically drawing from the Book of Exodus 5:1, in which God commands Moses to demand the release of the Israelites from bondage in Egypt. "And the LORD spoke unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may ...
The rod with which Jacob crossed the Jordan (Genesis 32:11) is the same rod which was in Judah's hand (Genesis 38:18), which was in Moses's hand (Exodus 4:20), which was in Aaron's hand (Exodus 7:10), which was in David's hand (1 Samuel 17:40). which was in the hand of each king until the destruction of the Temple, when it was hidden. When the ...
First published in 1916, revised in 1951, by the Hebrew Publishing Company, revised by Alexander Harkavy, a Hebrew Bible translation in English, which contains the form Jehovah as the Divine Name in Exodus 6:3, Psalm 83:18, and Isaiah 12:2 and three times in compound place names at Genesis 22:14, Exodus 17:15 and Judges 6:24 as well as Jah in ...
This area housed the Ark of the Covenant, inside which were the two stone tablets brought down from Mount Sinai by Moses on which were written the Ten Commandments, a golden urn holding the manna, and Aaron's rod which had budded and borne ripe almonds (Exodus 16:33–34, Numbers 17:1–11, Deuteronomy 10:1–5; Hebrews 9:2–5).
A version of the documentary hypothesis, frequently identified with the German scholar Julius Wellhausen, was almost universally accepted for most of the 20th century. [5] It posited that the Pentateuch is a compilation of four originally independent documents: the Jahwist , Elohist , Deuteronomist , and Priestly sources, frequently referred to ...