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The song was performed by Henry Burr and reached number one on the top 100 US songs of 1918. [2] Burr's recording sold a million copies in sheet music and sales. [3] The 1918 publication of this song features a cover illustration by Albert Barbelle, of a young girl praying, while she kneels on her bed. [4]
The History of Joseph the Carpenter (Historia Josephi Fabri Lignari) is a compilation of traditions concerning Mary (mother of Jesus), Joseph, and the Holy Family, probably composed in Byzantine Egypt in Greek in the late sixth or early seventh centuries, but surviving only in Coptic and Arabic language translation [1] (apart from several Greek papyrus fragments [2]).
Joseph (/ ˈ dʒ oʊ z ə f,-s ə f /; Hebrew: יוֹסֵף, romanized: Yōsēp̄, lit. 'He shall add') [2] [a] is an important Hebrew figure in the Bible's Book of Genesis.He was the first of the two sons of Jacob and Rachel (Jacob's twelfth named child and eleventh son).
Joseph interpreting the dreams of the baker and the cupbearer, by Benjamin Cuyp, c. 1630. Zaphnath-Paaneah (Biblical Hebrew: צָפְנַת פַּעְנֵחַ Ṣāp̄naṯ Paʿnēaḥ, LXX: Ψονθομφανήχ Psonthomphanḗch) is the name given by Pharaoh to Joseph in the Genesis narrative (Genesis 41:45).
Joseph and the Amazing Technicolor Dreamcoat is based on the story of Joseph from the Book of Genesis. A narrator opens the show by introducing Joseph, the dreamer ("Prologue"). Joseph sings an inspiring, but seemingly meaningless song to the audience ("Any Dream Will Do"). The narrator then draws the audience's attention to Joseph's father ...
Christ is in the manger as Mary and Joseph sing a lullaby to him. Scene 6: Choir of angels: "Joseph! Marie!". The angels warn them to flee to Egypt to escape Herod's persecution. Berlioz uses an off-stage choir (accompanied by an organ) in an open room to represent the angels, an effect originally used in François-Joseph Gossec's La nativité ...
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The Prayer of Joseph is a pseudepigraphic writing (a text whose claimed authorship is unfounded) of the Old Testament. It was composed either in Aramaic (if Jewish) or in Greek (if Christian) in the 1st century AD. [1] The text is almost lost and only a few fragments have survived in ancient quotations concerning the Biblical patriarch Jacob.