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The Pāḷi Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. [1] It is the most complete extant early Buddhist canon.
It is the seventh and final text of the Abhidhamma Pitaka ("Basket of Higher Doctrine"), which is one of the "Tripiṭaka-Three Baskets" of canonical Theravada Buddhist texts collectively known as the Pali Canon. The Paṭṭhāna consists of three divisions (Eka, Duka, and Tīka).
"In spiritual traditions the world over, instructors have frequently employed apparent contradictions as part of their teaching method – perhaps to induce greater awareness in the pupil or to bring about a deeper and wider view of the subject in hand. The Pali Canon contains many explicit examples of such methods.
All texts presumably have a Sanskrit original, although in many cases the Tibetan text was translated from Chinese from Chinese Canon, Pali from Pali Canon or other languages. Tengyur ( Wylie : bstan-'gyur ) or "Translated Treatises or Shastras ", is the section to which were assigned commentaries, treatises and abhidharma works (both Mahayana ...
The Pali language is a composite language which draws on various Middle Indo-Aryan languages. [1] Much of the extant Pali literature is from Sri Lanka, which became the headquarters of Theravada for centuries. Most extant Pali literature was written and composed there, though some was also produced in outposts in South India. [2]
The Khuddaka Nikāya (lit. ' Minor Collection ') is the last of the five Nikāyas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka, the sacred scriptures of Theravada Buddhism.
The Theravada Pali Canon version of the Anapanasati Sutta lists sixteen steps to relax and compose the mind and body. The Anapanasati Sutta is a celebrated text among Theravada Buddhists. [2] In the Theravada Pali Canon, this discourse is the 118th discourse in the Majjhima Nikaya (MN) and is thus frequently represented as "MN 118". [3]
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