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The irmos of the ninth ode of the Paschal Canon [7] in the Orthodox Church, which is sung during Pascha and subsequent Matins services, references Matthew 28:20: [8] How noble, O how dear, How sweet is Thy voice, O Christ. Thou hast promised to be with us. To the end of all ages. A promise to which we believers hold, A promise we hold as an ...
Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen , describes the actions of the first witnesses to this event, and ends with the Great Commission .
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
2.1 Matthew 20:16 (b) 2.2 Mark 6:11 ... and for a pretence make long prayer: ... about how Matthew 28:1 conflicts with the Longer Ending on which day Jesus rose from ...
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2] Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49.