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An icon (from Ancient Greek εἰκών (eikṓn) 'image, resemblance') is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches.
The word "Free" was suggested and adopted because the new church was to be an anti-slavery church (slavery was an issue in those days), because pews in the churches were to be free to all rather than sold or rented (as was common), and because the new church hoped for the freedom of the Holy Spirit in the services rather than a stifling formality.
Ecclesia militans, one of the largest icons in existence. Blessed Be the Host of the Heavenly Tsar (Russian: Благословенно воинство Небесного Царя), also known as the Ecclesia militans ("The Church Militant"), is a grand Russian Orthodox icon commemorating the conquest of Kazan by Ivan IV of Russia (1552).
13th century Icon of Our Lady of the Sign from Yaroslavl (Kiev School, ca. 1114. Tretiakov Gallery, Moscow).. The icon of Our Lady of the Sign (Greek: Παναγία Ορωμένη; Church Slavonic: Икона Божией Матери, "Знамение", romanized: Ikona Bozhey Materi, "Znamenie"; Polish: Ikona Bogurodzicy "Znamienie") or Platytera (Greek: Παναγία Πλατυτέρα ...
You are free: to share – to copy, distribute and transmit the work; to remix – to adapt the work; Under the following conditions: attribution – You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses ...
Icons are used to assist in prayer and the worship of God by Orthodox Churches. Icon (image) is the same word used in the Bible in Genesis 1:27, Colossians 1:15. The Eastern Orthodox Church (which finally reinstated the icons) held at least two Church councils in order to make a decision about the proper use of icons.
This category relates to religious Eastern Orthodox icons, icon painting, and icon painters. Subcategories. ... (St. George church, Struga) Stroganov school; T.
According to tradition, in the 5th century, the icon was transferred from Jerusalem to Constantinople, where a church was built specially for it. [1] These are the same traditions as accrue to the Hodegetria icon, suggesting the stories have become conflated; in terms of composition the Tikhvin icon is of the Hodegetria type. Some art ...