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Wilhelm Dilthey (/ ˈ d ɪ l t aɪ /; German: [ˈvɪlhɛlm ˈdɪltaɪ]; [6] 19 November 1833 – 1 October 1911) was a German historian, psychologist, sociologist, and hermeneutic philosopher, who held Georg Wilhelm Friedrich Hegel's Chair in Philosophy at the University of Berlin.
Hermeneutic circle. The hermeneutic circle (German: hermeneutischer Zirkel) describes the process of understanding a text hermeneutically.It refers to the idea that one's understanding of the text as a whole is established by reference to the individual parts and one's understanding of each individual part by reference to the whole.
Wilhelm Dilthey broadened hermeneutics even more by relating interpretation to historical objectification. Understanding moves from the outer manifestations of human action and productivity to the exploration of their inner meaning.
Truth and Method is regarded as Gadamer's magnum opus, and has influenced many philosophers and sociologists, notably Jürgen Habermas.In reaction to Gadamer, the critic E. D. Hirsch reasserted a traditionalist approach to interpretation (following Dilthey and Schleiermacher), seeing the task of interpretation as consisting of reconstructing the intentions of the original author of a text. [4]
Makkreel's work is concentrated on hermeneutics and aesthetics by developing ideas from the German philosophers Wilhelm Dilthey and Immanuel Kant. Makkreel has focused on the roles of the imagination, judgment, and interpretation within Kant's critical system.
Dilthey, c. 1855. The works of Wilhelm Dilthey shaped Heidegger's very early project of developing a "hermeneutics of factical life", and his hermeneutical transformation of phenomenology. [42] [c] There is little doubt that Heidegger seized upon Dilthey's concept of hermeneutics. [44]
This stems from Wilhelm Dilthey's hermeneutics and historicism - which laid the basis of Lebensphilosophie - being already scrutinized for being of relativistic thought. [68] If ideas or institutions have to be assessed in the specific historical context in which they exist, it is always possible to shield these ideas from any form of criticism.
Of Jewish descent, [1] Misch was the pupil and son-in-law of Wilhelm Dilthey. Misch attempted to further develop Dilthey's life-philosophical hermeneutics, in particular in relation to the study of logic, comparative philosophy and autobiography. Misch edited a number of volumes of Dilthey's works.