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The Six Paths [1] in Buddhist cosmology [2] are the six worlds where sentient beings are reincarnated based on their karma, which is linked to their actions in previous lives. These paths are depicted in the Bhavacakra ("wheel of existence"). [3] The six paths are: [4] the world of gods or celestial beings ; the world of warlike demigods
The Buddhist path (marga) to liberation, also referred to as awakening, is described in a wide variety of ways. [1] The classical one is the Noble Eightfold Path, which is only one of several summaries presented in the Sutta Pitaka. A number of other paths to liberation exist within various Buddhist traditions and theology.
The Śūraṅgama Sūtra in Mahayana Buddhism regarded the 10 kinds of Xian as separate immortal realms between the deva and human realms. [6] [7] The six domains of the desire realm are also known as the "six paths of suffering", the "six planes", and the "six lower realms".
The vast majority of Buddhist lay people, states Kevin Trainor, have historically pursued Buddhist rituals and practices motivated with rebirth into Deva realm. [ 46 ] [ note 6 ] The Deva realm in Buddhist practice in southeast and east Asia, states Keown, include gods found in Hindu traditions such as Indra and Brahma , and concepts in Hindu ...
In Buddhism, the fruits of the noble path (Sanskrit: āryamārgaphala, Pali: ariyamaggaphala; Tibetan: ’phags lam gyi ’bras bu; Chinese: shengdaoguo 聖道果) are four stages on the path to full awakening .
Each list is a short summary of the Buddhist path, and the seven lists substantially overlap. The best-known list in the West is the Noble Eightfold Path, but a wide variety of paths and models of progress have been used and described in the different Buddhist traditions.
In Mahayana Buddhism, this path is contrasted with the Bodhisattva path, which is believed to go beyond Arhatship to full Buddhahood. [15] In Buddhist symbolism, the Noble Eightfold Path is often represented by means of the dharma wheel (dharmachakra), in which its eight spokes represent the eight elements of the path.
Similarly, concerning the six paramitas, or "the six far-reaching attitudes," and how they relate to the practice of the three vehicles of Tibetan Buddhism, His Holiness the Dalai Lama has said: The Hinayana path is the preliminary path, the Mahayana sutra one is the main path, and tantra is something to train