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Bhakti ideas have inspired many popular texts and saint-poets in India. The Bhagavata Purana, for example, is a Krishna-related text associated with the Bhakti movement in Hinduism. [13] Bhakti is also found in other religions practiced in India, [14] [15] [16] and it has influenced interactions between Christianity and Hinduism in the modern era.
Further, Pollock considers that evidence of Bhakti trends in ancient Southeast Asian Hinduism in the 1st millennium CE, such as those in Cambodia and Indonesia, where the Vedic period was unknown, and upper-caste Tamil Hindu nobles and merchants introduced Bhakti ideas of Hinduism, suggest that the roots and the nature of the Bhakti movement ...
Panchayatana puja is a form of bhakti found in the Smarta tradition of Hinduism. [35] It consists of the simultaneous worship of multiple deities: Shiva, Vishnu, Shakti, Surya and an Ishta Devata such as Ganesha or Skanda or any personal god of devotee's preference. [36] [37] [38]
It is a synthesis of various strands of Indian religious thought, including the Vedic concept of dharma (duty, rightful action); samkhya-based yoga and jnana (knowledge); and bhakti (devotion). [8] [b] It holds a unique pan-Hindu influence as the most prominent sacred text and is a central text in Vedanta and the Vaishnava Hindu tradition.
Hindu denominations, sampradayas, traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. [1] The term sampradaya is used for branches with a particular founder-guru with a particular philosophy. [2]
Sacred texts of Hinduism mostly written in Sanskrit. Hindu scripture is divided into two categories: Śruti – that which is heard (i.e. revelation) and Smriti – that which is remembered (i.e. tradition, not revelation). Hinduism A worldwide religious tradition that is based on the Vedas and is the direct descendant of the Vedic religion. It ...
The Bhakti movement was a rapid growth of bhakti beginning in Tamil Nadu in Southern India with the Vaisnava Alvars (3rd to 9th centuries CE) [170] and Saiva Nayanars (4th to 10th centuries CE) [171] who spread bhakti poetry and devotion throughout India by the 12th to 18th centuries CE. [172] [171] [173]
Raganuga-bhakti, on the other hand, follows ragatmika-bhakti, [42] [43] the bhakti present in Krishna's eternal associates, which is driven by raga, a natural absorption in the object of service. [44] [45] Jiva Goswami's conclusion in Bhakti Sandarbha is that raganuga-bhakti is the only abhidheya, viable process, recommended by the Bhagavatam. [27]