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  2. Uma–Maheshvara - Wikipedia

    en.wikipedia.org/wiki/Uma–Maheshvara

    Uma–Maheshvara, central India, probably late 1000s to 1100s AD, buff sandstone, Dallas Museum of Art. Uma–Maheshvara (Sanskrit: उमामहेश्वर, romanized: Umāmaheśvara) is a form of the divine couple, Shiva (Maheshvara) and Parvati (Uma), in Hindu iconography.

  3. Shiva - Wikipedia

    en.wikipedia.org/wiki/Shiva

    Apart from anthropomorphic images of Shiva, he is also represented in aniconic form of a lingam. [315] These are depicted in various designs. One common form is the shape of a vertical rounded column in the centre of a lipped, disk-shaped object, the yoni, symbolism for the goddess Shakti. [316]

  4. List of Shiva temples in India - Wikipedia

    en.wikipedia.org/wiki/List_of_Shiva_temples_in_India

    In Hinduism, Shiva is the supreme being regarded to perform the functions of creation, preservation, as well as the destruction of the universe. [1] Hindu texts describe the worship of Shiva and the establishment of temples and shrines throughout the Indian subcontinent, commonly in the aniconic form of a lingam .

  5. Ardhanarishvara - Wikipedia

    en.wikipedia.org/wiki/Ardhanarishvara

    Ardhanarishvara conveys that Shiva and Shakti are one and the same, an interpretation also declared in inscriptions found along with Ardhanarishvara images in Java and the eastern Malay Archipelago. [ 3 ] [ 9 ] The Vishnudharmottara Purana also emphasizes the identity and sameness of the male Purusha and female Prakriti, manifested in the image ...

  6. Kedarnath Temple - Wikipedia

    en.wikipedia.org/wiki/Kedarnath_Temple

    The presiding image of Kedarnath in the form of lingam is more triangular in shape with a pedestal 3.6 m (12 ft) in circumference and 3.6 m (12 ft) in height. [17] There is a small pillared hall in front of the temple, that has images of Parvati and of the five Pandava princes.

  7. Amritaghateswarar-Abirami Temple - Wikipedia

    en.wikipedia.org/wiki/Amritaghateswarar-Abirami...

    Shiva came to be known as "Kala-samhara" (Sanskrit: "Destroyer of Time") at this temple. Meanwhile, with Yama being rendered inactive, there were no deaths on earth, but people were still being born. Burdened by the weight of so many people and unable to sustain their hunger, the earth-goddess, Bhumi Devi , appealed to Shiva for help.

  8. Mundeshwari Temple - Wikipedia

    en.wikipedia.org/wiki/Mundeshwari_Temple

    The interior walls have niches and bold mouldings which are carved with vase and foliage designs. At the entrance to the temple, the door jambs are seen with carved images of Dvarapalas, Ganga, Yamuna and many other murtis. The main deities in the sanctum sanctorum of the temple are of the Devi Mundeshwari and Chaturmukh (four-faced) Shiva linga.

  9. Baijnath Temple - Wikipedia

    en.wikipedia.org/wiki/Baijnath_Temple

    Baijnath Temple (Devanagari: बैजनाथ मंदिर) is a Nagara style Hindu temple situated in a small town of Baijnath located in Kangra District, Himachal Pradesh, India, and was built in 1204 AD [1] by two local merchants named Ahuka and Manyuka.