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Using the study of comparative handwriting styles (paleography), the manuscript has been assigned to the 3rd or 4th century. [1] Although the letters of Jude (P.Bodmer VII) and 1-2 Peter (P.Bodmer VIII) in this codex do not form a single continuous text, scholars still tend to refer to these three texts as a single early New Testament papyrus.
Part of Jude is very similar to 2 Peter (mainly 2 Peter chapter 2); so much so that most scholars agree that either one letter used the other directly, or they both drew on a common source. [48] Comparing the Greek text portions of 2 Peter 2:1–3:3 (426 words) to Jude 4–18 (311 words) results in 80 words in common and 7 words of substituted ...
Jude 1:3. ποιουμενος — โญื Ψ c A B C K L P 049 056 0142 5 6 18 33 vid 35 61 81 88 93 181 254 307 323 326 431 436 442 453 468 621 623 630 665 808 909 915 1067 1241 1243 1409 1505 1611 1678 1739 1836 1837 1845 1875 1881 2200 2298 2344 vid 2374 2805 ๐ Lect ποιουμενοι — Ψ* ποιησαμενος — ๐ 72 1501. Jude 1:3
Jude (alternatively Judas or Judah; Ancient Greek: แผธοฯδας) was a "brother" of Jesus according to the New Testament.He is traditionally identified as the author of the Epistle of Jude, a short epistle which is reckoned among the seven general epistles of the New Testament—placed after Paul's epistles and before the Book of Revelation—and considered canonical by Christians.
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
[1] With the exception of the Petrine epistles, both of which may be pseudepigrapha , the seven catholic epistles were added to the New Testament canon because early church fathers attributed the anonymous epistles to important people, and attributed the epistles written by people with the same name as important people to those important people.